The Samian wine in Literature

The Samian wine in Literature

The Samian wine in Literature

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The wine of Samos is often mentioned in Greek literature as well as in books by modern European writers, such as the widely read Marguerite Yoursenaard: “Wine introduces us to the volcanic mysteries of the soil, to the hidden mineral riches: A midday cup of Samio wine under the sun, or a winter evening when one is in a state of fatigue, allows one to immediately feel in the diaphragm, the warm flow of it, the sour and hot spread along our arteries… it is an almost sacred sensation, sometimes too strong for the human head…” (“Les Memoires d’Hadrien”, novel).

Even Giorgos Veis, award-winning author and ambassador of Greece to UNESCO, writes in his book “Everywhere”, the following passage entitled “Tower of Samos”: “Kufovrasi donation, the pine needles shiver is immediately felt, as long as the first light of noon falls on a vertical rock of a gully, then, with a breath of hidden weather, they begin to creep closer and closer to us all together, you know that from the beginning of course, they are coming for us, will it be souls or perhaps from the nether country words with the meaning of another truth to save us in the light of this untraveled hour without sobs or sorrows, finally our own Samio moments, watered with wine of wisdom, sprinkles the earth until let the world stop in a kiss of rebirth, of courage for the lost goods of the bodies, the stolen…”

Finally, Napoleon Lapathiotis, who had an excellent supervision of the literature of his time, from time to time selected short pieces of prose from world literature, translated them and published them in newspapers. From Schwob’s “Mimes” he translated a passage entitled “Lykythos,” or “The Wine of Samos,” which referred to a story about the Tyrant Polycrates and Samian wine.

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Samian wine in Mythology

Samian wine in Mythology

Samian wine in Mythology

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The long wine-making tradition of the island of Samos goes back thousands of years, with the mythological record of the Amazons’ conflict with Dionysus, the god of euphoria, the vine and wine.

Dionysus and the Amazons

The proud Amazons made the mistake of refusing his worship, and to avoid his wrath, they fled to the dense vegetation of Samos.

Dionysus asked for the help of the Samians to defeat them. The son of Zeus and Semele, Dionysos, with the help of the island’s inhabitants, managed to defeat the proud warriors and, as a sign of retribution, gave the Samians the vine that produces “White Muscat”, the delicious, golden grape with the small grapes . He taught them how to grow it on terraces as well as the art of winemaking.

Agaios and the curse of wine

The king of Samos and hero of the Argonautic expedition Agaios, is considered the first grape grower of the island.

As Aristotle mentions, when Agaios returned from the Argonautic expedition to the island of Samos, he started viticulture. As Iamblichus mentions, he forced his slaves to work very hard. An old slave, outraged by the crime, cursed him not to drink wine from his first harvest. When the harvest was done and the first wine was prepared from the vines of Agaios, he remembered to mock the slave for his prophecy. He filled a cup with the first Samian wine and sent other slaves to bring him before him. • “You see,” she told him, “your curse didn’t work. Here is the wine, which will clear my throat…”. • And the slave answered with the phrase that has become proverbial: “There is a long way between the cup and the tip of the lip” (that is, “there is a long distance from the lip of the cup to the tip of your lips”). As is characteristically mentioned in the sources, Agaios finally did not manage to drink the wine he produced in his vineyard because he was alerted at that moment by other slaves that a wild boar was destroying his vineyard. He threw away the cup of wine and hurried to the vineyard, where he was killed by the boar, verifying the prophecy.

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Samian Wine in Poetry

Samian Wine in Poetry

Samian Wine in Poetry

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“Wine is bottled poetry” wrote Robert Louis Stevenson. And this kind of “poetry” from rural Samos has its own name: Samian wines of the “White Muscat Samos” variety, with distinct aromas, diverse flavors, fruity touches and a well-hidden but intensely enjoyable aftertaste.

The Samian wine is praised in the “Games of Heaven and Water” by the poet of Romiosynis, Yiannis Ritsos, who spent a large part of his life – under confinement – in Samos.

References to Samian wine can be found in Lord Byron’s poetic work: “…fill the cup full of Samian wine”, Sikelianos, Elytis, Varnalis, Cavafy and Karyotakis.

K.P. Cavafis in his poem “Merchant Alexandreus”, written in 1893, states: “After washing, the soul thirsts for Samion”. The meaning of Cavafy’s “Samios” is noble wine from a noble grape variety. He drank Samian wine in Alexandria, and it was high-quality Muscat wine…”

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Proverbs and sayings about the Vine of Samos

Proverbs and sayings about the Vine of Samos

Proverbs and sayings about the Vine of Samos

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Proverbs that are still used today have been recorded in Nik’s “Folklore of Samos”. Dimitriou. These are indicative of the special linguistic tradition of Samos which is inextricably related to the vineyard and the Samian Muscat wine, as it has passed into everyday expression.

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Samian wine and the local dialect

Samian wine and the local dialect

Samian wine and the local dialect

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There are living, in Samos, linguistic expressions and words, which are related to viticulture and the Samian Muscat wine.

Special words describe the type of soil (asprouplies, balkamia), the cultivation operations (argologima), the plant diseases (sinapidi), the specialized workers for each special work (boujades = barrels), the growth stages of the plant and the fruit (matura, xekundn’a), the tools (ambuliastir’, katsun’, ovanas, th’kel’).

The metaphorical meaning of words that are elements of the dopiolalia and the vocabulary of the grape growers, have been passed down to the current Sami dialect through the expressions of everyday life.

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The establishment of UWC of Samos

The establishment of UWC of Samos

The establishment of UWC of Samos

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In Samos until 1934, the vinification and trade of wine was done by merchants, who bought the must from the winegrowers and vinified it in their wineries, the so-called taverns, also setting the prices. However, because there was a strong phenomenon of the exploitation of the winegrowers, the Union of Wine Cooperatives of Samos (UWC) was established with the Compulsory Law 6085/1934, to which the winegrowers compulsorily surrendered their production. Afterwards, the Cooperative vinified and marketed the wine of the winegrowers of Samos in its winery on their behalf, for a certain amount.

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