The history of Samian wine

The history of Samian wine

The history of Samian wine

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The history of Samian wine dates back to ancient times. According to a legend, Agaios, hero of the Argonautic Expedition who also reigned on the island of Samos, studied and taught the way in which the inhabitants of the island cultivated the vine.

However, references to Samian wines have also been made by other important people of letters and art, such as Hippocrates, Galen, Theophrastus. It is worth noting that even today there are many reports about the ship “Kyrenia” where it transported wines to various ports.

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Samian wine and the Catholic Church of Samos

Samian wine and the Catholic Church of Samos

Samian wine and the Catholic Church of Samos

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The Catholic Community of Samos, before the creation of the “Union of Wine Cooperatives of Samos” and the (then forced) vinification and marketing of the product through it, had the role of supplier and distributor of sweet wine for the needs of the Catholic Church in Italy, Africa and elsewhere .

The memories of the old residents of Samos are still alive as well as Catholic priests from the basements of the “Catholic Church” on the coastal road of Samos.

They were filled with built-up Samian wine vats as well as oversized wooden barrels, each bearing the “coat of arms” of Cardinals.

According to the testimony of the last abbess of the Order of St.Joseph in Samos, sister of Michelina, during the bombing of the capital during World War II by the Germans, the wine from the basement of the church flowed into the port, changing even the color of the sea!

Samian Muscat wine still supplies the Catholic Missions in various countries, although clearly in smaller quantities.

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Samian Wine and the Household Economy

Samian Wine and the Household Economy

Samian Wine and the Household Economy

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The cultivation of the vine has been, for the inhabitants of Samos, for many centuries the main support of the household economy.Even today, the productive and fruitful vine yields many and important products: from its grapes, mustos, wine, ouzo and tsipouro (called in the Samian dialect “summa”) as well as vinegar are successively produced.Muscat grapes are also edible, and in the past, they were also made into a raisin.

Confectioneries are made from musto (mustalevria, mustokoulura, mustokydon, petimezi, etc.).

The vine leaves are filled with rice and herbs (called “japrakia” in the Samian dialect) and eaten at the family table.

Boiled sprouts are an excellent “meze”.

The branches of the Samian vine are fuel, while in the past “charcoals” were also made from them, for the incense of the divine liturgy.

Grapes are a sought-after fodder, but also a raw material for the production of spirits.

Up until the last century, every family was fed by the vine and made the most of everything, in a form of “applied” household economy. It was a common understanding, even in the succession of generations, that the vineyard was the most necessary asset for every “householder”.

The family relied on the wine it produced. The musto agreed with a merchant, before the establishment of the Cooperative, and sold it. The merchants were mainly exporters’ brokers, who also ran a “domestic and colonial” store from which the producer procured the essentials for the maintenance of his household by maintaining an annual credit, which was repaid by production. Often, if the weather conditions were not favorable or “sickness fell” the debt was carried over to the following year. The merchant compounded the debt with interest, and the danger of “the vine coming out to the hammer” was ever present.

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Samian wine and Orthodox church

Samian wine and Orthodox church

Samian wine and Orthodox church

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For centuries, Samos has been producing quality Samian wine for the Holy Assumption, supplying most Metropolises in the country and abroad.In the archives of the Cooperative there are letters with praise reviews from the Primates of the Orthodox church.

But apart from the production of wine, the Orthodox religious tradition and faith are fermented with the very cultivation of Moscato in Samos.

The time of starting the cultivation work, milestones for the course of ripening, as well as the rites in the vineyard are in many cases directly connected to religious tradition and faith.

It is characteristic that, even nowadays, the feast day of Saint Tryphon (February 1st), patron of vines and winegrowers, is also considered the opening day for pruning throughout Samos. Saint Tryphon is honored as the protector of fields and vines, who repels insects and mice that damage the crops. That is why his illustration depicts him with a viticultural tool (pruner or “tracha”) in his hand. After the divine liturgy, the relative exorcism of the saint is read, through which harmful insects and animals are prevented.

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